“At the Dawn of the 21st Century: A View-
Thought ‘The Red Window’”
(“The Critical Time of the World Civilization”)
An
Installation Art Project
8/10 Muban Kanda Ekachai 1, Bangbon 5 Road,
Bangbon, Bangkok 10150, Thailand
E-mail: utopia_heaven2000@yahoo.com, utopia1998@hotmail.com
Abstract
This study is to investigate the possibilities of
developing a cross-culturally common conceptual visual language. In particular, this study evaluates whether
it is possible to develop Collaborative New Art that will depict simultaneously
both the Contemporary Art and the modern Technological Civilization in which we
live today. It is a general belief especially in the art community that
contemporary art can enhance the distribution of diverse information, foster a
profound universality in the human nature, and thus promote cross-cultural
collaborations in all walks of lives.
However, such a belief has also been questioned due to the overt
differences of arts in structures, styles and philosophies perceived by different
viewers. In this study, a set of
contemporary arts will be evaluated.
The comparative results will used to discuss four important issues: What
are the salient sensations and reactions of the general public to the
contemporary artwork? To what extent the contemporary conceptual art could
disclose the new trend of social value changes. Whether the contemporary art
theory and practice would address and help to solve today’s social problems
within each society. Whether the contemporary art has a role in harmonizing
people with different geopolitical backgrounds and value systems. Finally,
several implications will be discussed on the linkage issue between verbal and
nor-verbal expressions of thoughts and feelings.
1.Introduction
I graduated from the Department of Fine and Applied
Arts at Chulalongkorn University in 1996. Since graduation, I have been working
as a media artist with Cyber Lab at the Center of Academic Resources,
Chulalongkorn University. I work in the realm of contemporary art and am interested
in revealing the unexplored facets of experience. In 1998, I secured funding
and traveled as a visiting artist/researcher to several countries including
Canada, the United States of America, Denmark, Sweden, Norway, Slovenia,
Slovakia, Hungary, Croatia, Austria,
Germany and Japan. I have already made
some contribution to the development of the media arts through my artistic and
research practice, and related international activity at the Banff Centre for
the Arts (Canada), ImaginAsia Project, Smithsonian Institution (The Freer
Gallery of Art and The Arthur M.Sackler
Gallery, United State of America), ZKM Project, (Institute for Visual Media,
Germany), Designskolen (Denmark),
Fukuoka Asian Art Museum; Waseda University; Kobe University of Design (Japan), Central European
University (Hungary),
International Cultural Centre Jeunesses
Musicales Croatia Groznjan (Croatia), The Nordland Kunst 0g
Filmskole; The Trondheim Electronic Arts Centre; The Kunstakademiet Trondheim
(Norway), The Beeoff/Splintermind; The Ricklundgården and The Royal University
College of Fine Arts (Sweden). I am
directing my energies towards the exploration of the phenomenon of
cross-interdisciplinary of art and culture, and searching for answers that can
help reverse the subordination and objective materialism, which are prevalent
in today’s society. What are the thoughts, doubts, fears, uncertainties, and
reflections that we have and experience as we head towards the new material and
immaterial territories, which we are to inhabit in the future? In a world
increasingly becoming chaotic and inhumane, I found that all around us are
racial and tribal wars, artificially constructed boundaries, confusion, and
conflicts. How should we interpret these “Signs of Times” in their context? In
what way are contemporary media arts responsible for a transformation of
society? The concept of the art project “At the Dawn of the 21st Century: A
View-Thought ‘The Red Window’” (“The Critical Time of the World Civilization”)
originated in the digital experiments with the photomontage materials. Later, I
added some architectural elements, electronic light controls, sound effects, so
that this project evolved into a three-dimensional work. I combined all these
elements and blended them in the abstract world of my imagination, in order to
create in reality an artistic and public space lived through time. Since 1996,
this project has been accepted to several exhibitions: “Tomorrow Where Shall We
Live?” (curated by Toyo Ito and supported by the Japan Foundation, Faculty of
Architecture, Chulalongkorn University, 1996); “Utopia 1997” (curated by Apinan
Poshyananda, the Art Center, Center of Academic Resources, Chulalongkorn
University, 1997); “OPEN’ 999,” 2nd International Exhibition of Sculpture and Installations
in Lido, Venice/“II Esposizione Internazionale di Sculture e Installazioni Lido
di Venezia” (curated by Paolo de Grandis and Pierre Restary, organized by the
Arte Communications and supported by the Assessor of Culture of Venice, Italy,
1999); “Siggraph 2000” (curated by Diane Gromala, Art Galleries, Ernest N.
Memorial Convention Center, New Orleans, USA, 2000); Palace of Light, Art and
Culture in the Public Space (curated and organized by Davis O. Nejo, Cross
Cultural Communication, supported by European Union and Wien Kulture, Vienna,
Austria, 2003); “Luleå Winter Biennial 2004” (curated and organized by KILen-The
artist group in Luleå, supported by The European Union Structure fund Goal 1,
Luleå municipality, Luleå Employment office-Culture and Media, County
Administrative Board of Norrbotten, Norrbotten County Council, The Swedish
National Council for Cultural Affairs
and The Swedish Institute, Luleå,
Sweden, 2004); TGD4
(Tambacounda-Geneve-Dakar), The Installation series of “Untitled 2004” (curate and curate by Katya Gercia Anton, Director for the Contemporary Art Centre in Geneva,
Switzerland) and organize by Ousmane Dia, Collectif d'Artistes
Plasticiens (CAP), Art Kunda Museum,
Tambacounda, Senegal, Africa, 2005); The Installation series of “Untitled 2006”
(curate by Irina Tchesnokova, support by National Centre for Contemporary
Art, Tower Krionprince, Kaliningrad, Russia, 2006). It was mentioned by Diane
Gromala (Georgia Tech, Atlanta, USA), Steven Dietz (Walker Art Center, Minneapolis,
USA), Andrew Glassner (Microsolf Research), Thecla Schiphorst (Technical
University of British Columbia, Vancouver, Canada), Marla Schweppe (Rochester
Institute of Technology, USA), and Seth Thompson (New York, USA).
2. Exposition
The project’s
emphasis is on the two interwoven processes. The first step was to search for
new expressive possibilities afforded by the contemporary visual language, as
related to the cutting edge of “The Critical Time of the World Civilization.” I
have explored the mental processes and various paradigms in order to represent
the contemporary civilization clearly, without biases — the action that always
constitutes specific challenges for contemporary art and/or media arts. I had
experimented with real-practice problems and analyzed the way in which they
affect the internal sense until I was able to come up with the design solution.
The results of the first step will have to be tested and the various findings
project will have to be integrated. The conclusion will be drawn when research
work associated with the New Art project will have been accomplished and the
final ways of art will have been established.
3.Conclusion
From
the 17th century onward, the advancement of new technologies has had a
tremendous impact on every human being in the world. At the same time, the
scientific developments have provoked numerous ethical and moral issues.
High-end technology is often times goes against the faith and religious
believes in heaven (just one but vivid example: through the scientific
experiments humans managed to produce new life by cloning, in the course of
which new cells are being created by means of bioengineering). In my view, the
effort to invent new goods following the demand and basic human needs means
simply to satisfy the desire and passion of the basic individual living. The
varieties of happiness look as Virtual Reality that refer to the fifth internal
senses’ content only a section short-temporary or extremely mobilize
new-science technology to seek benefit of all directions. Nobody even thinks of
a future if they know that they can gain immediate benefits from the fusion of
sub-particles and atoms. In a search for new territories, they are ready to go
to the outermost galaxies of the solar system, for their desire does not know
an end. Some people strive to set up and expand their administrative power
while hunting for the new colonies that would reinforce their status as masters
in the world. (Looking at the weak subordinate is an act of supremacy.) With
the progress of technology, our morality is vanishing. Lack of morality becomes
an insanity of the many; including separating a rack of mobility among the gain
and the loss, a superior and inferior of an extremely discrimination.
Aesthetical feeling, memory, optimism and common sense — all these are being
distorted and destroyed because of a profound change in the human behavior in
the last century. Our society is producing nothing in peace. The virgin world
was painfully trapped and damaged by illusionist tricks. This current situation
cannot be neglected or left without rethinking, and this becomes the central
focus as well as the cutting edge of “The Critical Time of the World
Civilization.”
Our
world is full of uncertainties and ambiguities. The society views its surroundings
in a purely scientific way. In my opinion, civilization with its science is
unable to provide valid answers or satisfactory explanations. Frequently,
knowledge comes with the power whose impact reaches far beyond the individual’s
intuition and intellect. Scientific achievements have challenged moral codes
and ethics as well as faith and religion. Science and technology can bring a
threat and do harm to the humanity. The reverse side of utopia is pessimism. A
human quest to conquer distant galaxies and an endless search for new colonies
reflect the longing for power, aggrandizement, and control. The imbalance of
power between those who control and those who are controlled has led to a
general disorder and the dilemmas. In the era of mass confusion and distorted
values, aesthetics and common sense are greatly subverted. In the early 21st
century, we are facing the crisis of the world civilization.
1.Toyo Ito, Tomorrow Where Shall We Live?, Japan Foundation,
November 1996 (Catalogue)
2.Apinan Poshyananda, Utopia 1997, Art Centre,ChulalongkornUniversity, June
1997 (Catalogue)
3.Paolo De Grandis and Pierre
Restary, OPEN’999, The Arte
Communications, Venice, Italy, September, 1999
(Catalogue)
4.Diane Gromala, Siggraph 2000,
Art Galleries, Ernest N. Morial Convention Center, New Orleans, Louisiana, U.S.A, July 2000 (Catalogue)
5. Fukuoka Asian Art
Museum, A Lecture by Sarawut Chutiwongpeti on His Work and Media Art in
Thailand, Fukuoka, Japan, March 2000
6. Kobe University
of Design, A Lecture by Sarawut Chutiwongpeti on His Work and Media Art
in Thailand, Kobe, Japan, March 2000
7. Seth Thompson,
Reflections on Utopia: Sarawut
Chutiwongpeti’s Work in Perspective, Wigged Productions, New York , U.S.A, June 2002.
(Article)
8. Edwin Ramoran, Revolutions
Per Minute, The Bronx Museum of the Arts,
New York, U.S.A, August 2002
(Article)
9. Dmitry Vilensky, “Youth, Pop
Culture, MTV and Other Phenomena Everybody
Loves”, PH2 - New International Illustrated Edition on
Contemporary Art, Russian National
Center for Contemporary Art, Kaliningrad, Russia, April 2003 (Article)
10.Davis O. Nejo, Palace of Light, Art and Culture in the Public Space,
Cross Cultural Communication, Vienna, Austria,
April 2003 (Catalogue)
11.Pilar De Burgos; Sara
Edström; Jan-Erik Falk; Maria Lundström; Pia Schmaltz; Dan Lestander and Ricky
Sandberg,Luleå Winter Biennial , Luleå, Sweden, January 2004 (Catalogue)
12.Southeast Asian Forum and Mutimedia Art Asia Pacific (MAAP), Nanyang Technological
University, A Lecture by Sarawut Chutiwongpeti on His Work and
Media Art in Thailand, Singapore,
October 2004
© 2004 Sarawut Chutiwongpeti, The installation series
of " Untitled 1996 - 2004 "
(At the Dawn of the 21st Century : A View Thought "The
Red Window" The Critical Time of
the World Civilisation)